Timely quotes on the passing scene – Part 1

A tempest in the bloggernacle teapot is eating up a lot of Facebook shares these days, with people opining and wringing their hands about things they have no control over.

Who am I not to join in?

Short and pithy first:

Of course, there are those few who claim that the Holy Ghost leads them yet they do not follow the Brethren, an inconsistency which will grow among us.

[Neal A. Maxwell, That Ye May Believe (Salt Lake City, UT: Deseret Book Co., 1992), 53.]

Slightly longer:

A member, at any given time, may not understand one point of doctrine or another, may have a misconception, or even believe something is true that in fact is false.

There is not much danger in that. That is an inevitable part of learning the gospel. No member of the Church should be embarrassed at the need to repent of a false notion he might have believed. Such ideas are corrected as one grows in light and knowledge.

It is not the belief in a false notion that is the problem, it is the teaching of it to others. In the Church we have the agency to believe whatever we want to believe about whatever we want to believe. But we are not authorized to teach it to others as truth.

[Boyd K. Packer, “From Such Turn Away,” Ensign (May 1985): 33.]

And, a blast from the past:

[He] who ignores and repudiates the doctrine of the atonement, . . . Is not worthy of membership in the Church…He may be considered harmless and of no great danger to others, particularly, as long as he keeps his mouth shut and does not advocate his pernicious doctrines, and be permitted to remain a member of the Church; but the moment you find him trying to poison the minds of somebody else—the innocent, the unsuspecting, the unwary—trying to sow the seeds of death and apostasy and unbelief and infidelity in the minds of innocent people, that moment it becomes the duty of the bishop of the ward where the man resides to take him up and try him.

[Joseph F. Smith, in Messages of the First Presidency 5:83, and Improvement Era (November 1917): 7, 11.]

Straightforward ideas, but surprisingly opaque in some quarters.

 

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